Burlap Bag Messiah Will Come Again

Refuting rabbinic objections to Christianity and Jesus and Messianic Prophecies
In the Bible, the prophet Daniel received a prophecy that reveals in a very detailed and astonishing way the verbal time of the coming of the Messiah.
Just something in this prophecy bothered the Sages and so much that they wrote in the Mishna that the volume of Daniel is so holy it defiles the readers' hands. Therefore, the average Jew must not even come close to this book.

Daniel Chapter 9 contains one of the about of import prophecies in the Bible. Why? Because this prophecy foresees the exact time of the coming of the Messiah. And not less importantly, what will happen to him.

Babylon, 538 BC. Male monarch Darius is on the throne. T he head of his courtiers, Daniel the prophet, turns to God after he read in the book of Jeremiah that the Babylonian Exile would terminal 70 years. S ince the Babylonian Exile began in the twelvemonth 605 BC, that would mean it was almost to stop. Therefore, Daniel comes before God, praying, repenting and fasting.  He confesses the sins of the people of Israel and pleads with God to forgive them and bring his people back to Israel. He pleads for the restoration of Jerusalem's glory and, of course, for the rebuilding of the temple that was destroyed.
Since the 70th year of Exile was drawing close, and Israel was still in Babylon, Daniel feared that God had decided to prolong the Exile due to their sins. Responding to his prayer God sends the affections Gabriel with an answer.

"Lxx weeks are decreed about your people and your holy metropolis, to finish the transgression, to put an end to sin, and to absolve for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a well-nigh holy place.

Know therefore and understand that from the going out of the discussion to restore and build Jerusalem to the coming of the Messiah the Prince there shall exist seven weeks. Then for sixty-two weeks information technology shall be congenital again with streets and a trench, but in a troubled time. And after the 60-two weeks, an anointed one shall exist cutting off and shall take nothing.

And the people of the prince who is to come shall destroy the urban center and the sanctuary. Its stop shall come with a flood, and to the end there shall be state of war. Desolations are decreed." (Daniel 9:24-26)

The concrete exile of the people of State of israel from the country of State of israel was always continued to the spiritual exile of Israel from the God of Israel. The affections Gabriel confirms Daniel'southward fears: the people of Israel, securely involved with idol worship, will stay in exile. But next to the bad news the angel Gabriel as well announces good news, the hope for a Messiah. When will that happen?
7 weeks and 62 weeks
In other words: another 483 years.
By the manner, the division between these times is continued to the command to rebuild and the actual rebuilding of Jerusalem. Yous can read more than nearly this in the article connected to this video.
These 483 years start, co-ordinate to the angel Gabriel, with the command to rebuild Jerusalem.
"…congenital again with streets and a trench…" (Daniel 9:25)
"Streets", during the fourth dimension of the Scriptures, is what today we would phone call a "city gate": the protected space of the city, the heart of life. The wall and gates were part of that surface area besides as described in 2 Chronicles 32. "A trench" refers to a moat that is a part of the protection organisation of a city. In aboriginal times, it was a common method of protection to dig a deep moat around the city walls. Therefore, the building of a moat includes the edifice of metropolis walls and a protective organisation. Thus, in view of the mentioning of "street and trench" we understand that the starting point is when the order is given to rebuild Jerusalem as a whole.
And indeed, in the twelvemonth 445 BC the King of Persia, Artaxerxes, gives Nehemiah the required social club to rebuild Jerusalem and the temple. (Nehemiah ii:one-8)

Therefore, co-ordinate to the prophecy in Daniel 490 years after the twelvemonth 445 BC the Messiah will come.

What for?
To solve the trouble of sin and iniquity for all of us.
That'south just the introduction. Now, things are starting to heat upwards a petty… The biblical term "the Messiah the Prince" is like to the term "King Messiah". Gabriel says that from the issuing of the command to the Messiah Prince 69 "weeks of years" volition pass. That means, 483 years.
Pay attention to this:
According to the book of Daniel the Messiah has to appear no later than 483 years afterward the year 445 BC. And what will be his mission?

"To put an finish to sin, and to atone for iniquity."

In other words, to solve the problem of our sin once and for all.
Nosotros need to remember that during the time of the Scripture one yr equalled 360 days. Thus, 483 years later the issuing of Artaxerxes' control, we get correct to the year 32 AD.

Whoever takes the Bible seriously understands that the deadline for the Messiah'southward coming ended near 2000 years agone.

Moreover, in poetry 26 Gabriel points out that

"the anointed 1 shall exist cutting off and shall have naught."

The term "cutting off" describes the capital punishment. The Messiah must die a fierce death. If earlier he was described every bit "Messiah Prince", i.e. "Messiah King", at present he is described every bit a Messiah who has zilch. That ways  the royal condition that he deserves will exist taken from him. Instead of a golden crown, a crown of thorns. Instead of the glory of a Rex, unprecedented humiliation. Instead of ruling, he volition exist despised as a tortured slave.
After these events, the Affections Gabriel points out that:

"The metropolis and the sanctuary volition be destroyed." (Daniel 9:27)

This means that the city of Jerusalem and the temple will be demolished. And indeed, after the Messiah was humiliated, browbeaten and cut off, in the year lxx AD, the inhabitants of Jerusalem and the temple were humiliated and browbeaten, and the temple was destroyed.
So… Do you lot know someone that in the yr 32 AD was humiliated fifty-fifty to death, and was believed to be the Messiah?
The writings of the NT talk about a very interesting state of affairs that happened on the day of Yeshua's crucifixion.
Yeshua was crucified in Jerusalem. Pilate gave the guild that this would be written on his cross:
"Yeshua from Nazareth, Male monarch of the Jews."

To sum it up: According to the prophecy in Daniel 9, the coming and the fierce expiry of the Messiah King is calculated to the year 32 AD – before the destruction of the temple. The Messiah King had to be rejected, to suffer and to die because of our sins. The death of the Messiah King was a sacrifice and atoned for u.s..

That'southward a real king.
A king who is willing to humble himself and leave his heavenly throne. Not in order to be served by human but in club to serve man. Not a king who is hiding in his palace, behind soldiers that protect him with their lives, only a king who gives his life, non just for his dear ones but fifty-fifty for his haters.
This is the dear of God.
A loving king who was willing to reveal himself to us, coming in the likeness of men. He lived the perfect life and yet allowed united states to reject him, to humiliate him, and who took on himself the punishment that we deserved.
This is existent love.
This is a king who is worthy to be followed.
Or, as Yeshua himself said: "This is my commandment, that you dear 1 another equally I have loved y'all. Greater beloved has no one than this, that someone lay down his life for his friends." (John 15:12-13)
By the mode, it'south interesting to encounter that  though it is forbidden to come up close to the book of Daniel, Rashi did connect verse 27 to the days of the Messiah King. Even so, Rashi disconnected information technology completely  from the residue of the chapter and from the timetable mentioned in information technology. You wonder why? For the same reason the sages defendant Daniel of beingness wrong in his calculation:

"So the Rabbi said: Daniel erred in his calculation." (Scroll 12, 71)

Practise y'all understand at present why the sages did not want you to come up close to the book of Daniel? Rambam adds that it is forbidden to endeavour to calculate the coming of the Messiah:

"A person should never decorated himself with the Aggadot… i should not summate the ends."

All this in order to hide from you that this prophecy  talks about Yeshua the Messiah. And this is exactly the reason why we want to encourage you to check, to research, and to read the Bible by yourselves.
Do not let the rabbis think for you lot!

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Source: https://www.oneforisrael.org/jewish-evangelism/daniel-9-when-will-the-messiah-come/

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